One Billion Worship Every Weekend!

@rickblumenberg

“I got to hear Valarie Peery sing "Take My Hand Precious Lord" while accompanying herself on the piano this morning at church. I was beside myself. Not many things I enjoy more than hearing Valarie sing and play!”

These words were written after my cousin Valarie Peery sang and played piano recently at First Baptist Church, in Clinton, Kentucky.

Here is my comment about a service I attended here in Southwest Michigan on the same day:

“That really was a marvelous worship service and the sermon was equal to it—one of the best services ever. Pastors David Colp and Chad Harlan were both marvelous and it was obvious the Holy Spirit was leading it all—and what an awesome choir to sing in.”

This past Sunday we joined our daughter Kathy, her husband Mike, and their family at Tabor Church near Muncie, Indiana for a great worship service.

The amazing thing is not really these three marvelous worship experiences scattered over five hundred miles, but that on any given weekend there are probably a billion people who worship God in churches throughout all our communities and around the world. They worship in a multitude of languages, in every skin color, all economic and educational levels, and by people of just about every conceivable variety.

More than two billion people scattered over the earth profess to be Christians and I’m guessing maybe half attend church on any given Sunday. This makes a wonderful unity in the Holy Spirit, as we lift up the Lord Jesus that binds all these believers together in worship to God.

Sometimes people criticize the church and talk about “how bad things are” but things are wonderful in God’s church! And will continue to get better as more and more people are born into the family of God and give him first place in our lives. When I say God’s church I don’t refer to a denomination, but to the entire family of God scattered around planet earth. We don’t all agree theologically, we’re not all at the same level of understanding or spiritual maturity but we all worship God—Father, Son and Holy Spirit—so we are all family.

In the combined worship sites of both my Mom and Dad’s families and both of my wife’s parents’ families you find worshippers in all kinds of churches from Pentecostal to Catholic and everything in between, so we love all kinds of churches! They all help those we love to live better both here and in eternity.

Whatever the name is over the door, it is God’s house and these are all God’s children and when we worship, in a very real sense we all worship together. Quite often in a Sunday morning worship service I become aware of the multitude of saints I “worship with” on a given weekend. I’m guessing that to God it’s just one glorious worship service with all his children on the planet. We pour out our worship and he pours out his love, instruction, admonition and guidance.

Often as I pray I follow St. Paul’s encouragement in Ephesians 6:18 to “always keep on praying for all the saints”. God knows when I pray I leave it up to him as to who are the saints. I never try to tell him. Jesus said, “Other sheep have I which are not of this fold” so God may have some saints out there that will catch me by surprise when I see them in heaven, but I won’t mind at all. Jesus came to save us all and I’m firmly convinced some people who do not look like saints down here will be with us up there, and dressed in the white robe of His righteousness.

I like Bill Gaither’s way of saying it…”I’m so glad I’m a part of the family of God!”

I'm Rick Blumenberg . . . and that's My View from Tanner Creek.

   

A Prayer We Don’t Expect to be Answered

By Rick Blumenberg  / @rickblumenberg

There is, it seems, one prayer Jesus taught us to pray that we Christians don’t expect God to answer. We are to pray to our heavenly Father “Your kingdom come, your will to be done on earth as it is in heaven.” However, very few Christians really believe the time will ever come on earth when God’s kingdom will come as it is in heaven. We seem to expect the world to get worse and worse instead of better and better, which is what we should expect if God’s will is done.

The prayer Jesus taught us to pray has always been God’s plan for the world. The best Old Testament description of this prophecy is found in Jeremiah 31:31-34 where God spoke of the new covenant he would make when Jesus would come. We read in verse 34, “And they shall teach no more every man his neighbor and every man his brother, saying, ‘Know the Lord’: for they shall all know me, from the least of them to the greatest of them, says the Lord: for I will forgive their iniquity, and I will remember their sin no more.”

Apparently God expects a time to come when everyone on earth will love and serve him. Apparently too, Jesus is calling on us to help bring this about through our prayers.

How often do we pray in faith for God’s kingdom to come and God’s will to be done here on earth? When we pray the “Lord’s Prayer” do we really think about what we’re asking for and do we pray in faith that it will be answered?

I think our pessimism about the future of Christianity may come from a misunderstanding of Jesus’ statements quoted in Matthew 24:7-9 and Mark 13:7-9. I believe Jesus was talking about the early days of Christianity, not the last days, as these verses are usually interpreted. He was bracing his disciples for the fact that following him would not be easy. And sometimes it will be exceedingly difficult. What did Jesus mean when, after mentioning these things, he said, “these are the beginnings of birth pangs”. Could he have meant, when this happens to you remember, you are birthing a new world order and births come with great pain. Satan and the then current world order did not want the new era to be born and resisted it with ferocity. Resistance is still very real. Persecution is happening in many places of the world, but this is not the end. God is still on his throne. On the other hand, we know when it is finished, giving birth brings great joy.

Our task, as followers of Christ, is to do what he told us to do—pray in God’s Kingdom! As we pray, of course we must work, but we are confused if we think the work is more important than prayer. We live now in the “greater works” time Jesus spoke about. Greater works than the miracles Jesus did? Absolutely! Jesus still lives and is still working, but in a much greater area through his Holy Spirit. He continues to do the works of God with great power. But he set the world up to operate on our prayers and our faith. He counts on us to pray in God’s Kingdom!

Here is the really tough question: Would Jesus teach us to pray a prayer he knew would never be answered? I don’t think so!

This was an assignment for all Christians—to pray faithfully for God’s Kingdom to come on earth as it is in heaven. Jesus gave us the assignment and the method to bring it about—prayer. If we use God’s method we can pray in God’s Kingdom! Do you want to know what happens when we don’t use God’s method? Just look around and see for yourself. Alright then, now that we know let’s do it!

I’m Rick Blumenberg and that’s My View from Tanner Creek.

    

Three Stages of a Godly Life

by Rick Blumenberg / @rickblumenberg

The word Israel means "He Struggles with God". It was given to Jacob as a new name that better described his relationship with God and became the name of his descendants.

The stages of a godly life are defined by our struggles, especially those we experi­ence with God. If, in a lifetime we go all the way through, experiencing all three stages, life usually comes to a good ending. If we get stuck in stage one or two—not so much.

Here is my take on the three stages of a Godly life. If you would like a scriptural background for this writing a scripture is given for each stage. 

The Jacob Stage

This stage (Genesis 32:28 and 35:9-11) consists of resisting God, even trying to run from him, and often, after partial surrender, continuing to question God’s call. The norm for this stage is running from God and fighting with God and it continues until we realize it is futile. This stage of Jacob’s life was so consistent God finally changed his name to Israel, meaning “He struggles with God”.

Jacob struggled with God throughout most of his life. We only move out of this stage by genuine conver­sion. But it is possible to be partially converted and remain stuck here for a long, long time. 

The Inner Demon Stage

The inner demon stage of life (Mark 9:14-24) is when there is a desire to know God, but our inner demons continually fight to drag us back to a life without God.

During this stage we struggle to accept God's help, as we overcome inner, innate resistance to God's Lordship. This stage follows genuine conversion as we struggle together with God, trying to learn how to give him genuine Lordship over all of life.

We struggle, but with God's help, perhaps to right past wrongs perpetrated in the days of rebellion, or other challenges from our pre-Christian life in learning to be like Jesus. While trying to serve God faithfully, the struggle here is in learning how to do so. Learning to trust God is not easy and this struggle may be intense.

We move out of this stage through full sanctification, when we totally surrender all of life to God. It is possible to be fully saved, but resist sanctifica­tion and remain stuck here a long time. Serving God this way is hard work as we try to do the Spirit's work instead of depending totally on him to do his work in us. 

The Stephen Stage

Acts 7:54-60 describes the sanctified life of Stephen, the first known martyr among Christ-followers. This is a time of wholeheartedly desiring the Will of God. Stephen had no struggle against God. All his energy worked with God as he struggled to accomplish godly goals and purposes.

In this stage God’s goals are our goals. We work fully with God and all struggles are in the power of God through God’s Holy Spirit. This is when we most experience God's blessing. Serving God this way is pure joy even in difficult times. When we leave this stage the right way, we go to heaven! 

Note these are not really "time", but "sequence" stages. Each stage lasts until we finally understand and are led by God into the next phase. These three stages are normal stages of Christian growth, but the time spent in each can vary greatly from person to person. It is important to understand that salvation through Christ is all that's required for heaven. The purpose of sanctification is to help us live the Christ-like life here on earth. 

I'm Rick Blumenberg . . . and that's My View from Tanner Creek.

   

When it is God’s Will for us to Suffer

Sometimes it is God’s will for us to suffer. I know we don’t like to hear that, but it is  true.

Peter wrote (I Peter 4:19) "So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do good." I believe this makes it clear that it is sometimes God's will for us to suffer. Does this mean God is a sadistic God who enjoys seeing his creation suffer? Not at all, but in the same way that we sometimes need to suffer in order to accomplish something in life there are times when God knows his will cannot be done except through suffering. The question is who will do the suffering?

I think Peter was saying if that is what God wants from us, then we should be willing to do it. It doesn't mean, however, that God asks us to suffer gratuitously, or for no reason, just for some sadistic satisfaction. When God asks us to suffer, be sure he has a reason and his grace is sufficient for us to be victorious. The gift of grace is a small price for the suffering and who knows, the accomplishments of our sufferings may eventually become the greatest joy of our lives.

Some time ago I met a gentleman who was a recent convert to Christ. He said the thing that brought him to Christ was observing a co-worker who was going through a very difficult time in life. She had such a beautiful attitude and showed such amazing grace in the midst of such a horrendous time that he finally had to ask, “How do you do it?”

She told him it was Jesus—that his grace gave her the strength she needed, not only to go through the suffering, but to do her best to be like Jesus in her attitude. It took a while for him to believe on his own, but he said there was no doubt that the way she dealt with her suffering was what brought him to Christ.

If God had something he needed you to do in order to accomplish something good for his kingdom would you be willing to do it? If so, then you are suffering according to God’s will.

If an unbeliever causes persons to suffer because they are Christians, that is probably not God’s will, but it is God’s will for us to suffer in a Christ-like way. Such suffering will provide evidence the Holy Spirit can use to touch the heart of the unbeliever and perhaps bring him or her to a personal relationship with Christ.

Remember also that Jesus said, “I have told you these things so that you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33^(NIV)) I believe Jesus was saying we will sometimes have to suffer. However, he was assuring us we will never suffer alone as long as we trust in him. He is with us. And we will overcome through the marvelous power of the indwelling Christ.

Jesus is a perfect example—if he had not been willing to suffer for us we would not have salvation. It was God's will for Jesus to suffer in order that the world might be saved. Jesus was willing to suffer—leaving the wonders of heaven and the glorious presence of God, the Father, and coming to a primitive, poverty stricken earth in order to bring us salvation and the awesome privilege of living every moment of our lives with the living Christ indwelling us so that wherever we go and whatever we do, his wonderful presence can be revealed by his Holy Spirit living in us.

I'm Rick Blumenberg . . . and that's My View from Tanner Creek.

Serving God in the Marketplace

When we talk about missionaries we usually think in terms of people who are sent out by a church, church group, or other type of mission-sending agency. But since the early days of the church God has always worked most powerfully through people in their normal work-a-day world. Understand, I believe very much in the concept of missions as we normally think of it. Our family spent a year and a half in East Africa as missionaries for the Church of God (Anderson, IN). We were assigned to Tanzania and that was our primary field of emphasis, but we also lived in Kenya while studying Swahili at the Church of the Province of Kenya guesthouse. I believe in organized, planned, missionary sending ministries. We give our tithes and offerings to make that possible and I hope you do too. The spread of the Gospel throughout the earth depends on our doing this and doing it well and it is the directive of Christ that we do so.

However, I am also convinced that the greatest missionary impact is in the lives of lay people who serve God consistently, day after day in the marketplace of life—the schools, the factories, the retail stores, and every other place you can imagine where God’s people go to earn a living for themselves and their families. There is nothing as life-changing for a non-believer as to see a godly person live a Christ-like life in all the various experiences of the work-a-day world. They see them face tragedy and loss with a grace that is incomprehensible. They see them have fun with no need to get drunk or take recreational drugs. They see Christians get angry without sin. In all these normal life situations, they wonder how they do it. Sometimes they ask.  When the Christian identifies God—Father, Son, and/or Holy Spirit—as the source of their strength it is the most powerful witness anyone can ever see. As I said before, it is life-changing!

It is sort of like prayer. Prayer meetings at church are good and we should have them, but even more powerful is for people to “pray without ceasing” by living our lives in the presence of God so that every moment of life is a prayer. Much of the time they are just fleeting prayers “Lord help me!” Or “God give me wisdom.” “Lord what should I say?” “How should I answer?” or, “How do I solve this work or life problem?” or “Thank you Lord for this beautiful day!” And there needs to be those longer personal times alone with God when we spend time in private prayer. But really every moment of every day is a prayer for people who are fully surrendered to God.

In the same way, when we live as Christ-like persons in our work places we are the real missionaries. If you are a salesman, or a janitor, or a stay-at-home mom—a business executive, a police officer or retail clerk—any work that benefits people and somehow makes the world a better place, it can also be a ministry and a mission if it is dedicated to God. A pastor, missionary, or any other ministry professional is no more holy to God than lay persons who serve God as best they can in all the areas of their lives. Any work we do is a ministry or a mission when it helps people and is dedicated to God.

So I praise God for your ministry and your mission! I hope you also give God praise and thankfulness for using you as a … whatever your place of mission happens to be. Being a missionary to a school as a teacher or principle or janitor is just as important to God as being a missionary to Tanzania or Kenya or anywhere else.

I'm Rick Blumenberg . . . and that's My View from Tanner Creek.

Giving, and How to Encourage it

A year or so ago in board meeting a member asked, “Why we don’t do as well in our regular giving as we do with Faith Promise?” I didn’t answer very well due to a lack of preparation, but I’ve thought about it a great deal since then and in a recent staff meeting, when asked a similar question, I shared very candidly. I thought it might be helpful to share here, what I have learned through the years about teaching people to give.
 I recently read a book that helped me find words to describe what I have been doing through years of teaching stewardship. The title is Primal Leadership, learning to lead with Emotional Intelligence, by Boyatzis and McKee. They explain the difference between resonance (harmony) and dissonance (discord) in leadership. The first inspires followers, but the second discourages them and may even create deserters.

People respond better to encouragement, praise, and other positive stimuli than they do to need, emergency, guilt, criticism, or other negative stimuli.

Negative stimuli actually discourage giving even when used to ask people to give. In an old familiar joke the preacher says ‘The good news is we have enough money to meet our budget! The bad news is it’s still in your pockets.’ When I first heard it, I laughed, but it is the worst possible joke if you want good results. Such put-down humor hurts and it especially hurts giving. It doesn’t make people feel like giving. It makes us hold on tight to our money because we know dissonant means are being used. We may not know the word, but we know the feeling and none of us like it.

The best way to get people to give is first, teach biblical concept of tithes and offerings, or biblical stewardship. Secondly, let the Holy Spirit convict their hearts. Do not, under any circumstances, try to do the work of the Spirit to create that conviction. When we try to do his work we always do it badly and it often comes across as condemnation, which is not a godly work. Finally, when people give, leaders should give the congregation encouragement and praise for a job well done. Even if they are not doing as good as they should, if they give anything that should be openly appreciated by those in leadership. With consistence, in different ways and with positive words, and if done with tact and love over time, this will build a strong, financially healthy congregation of generous, happy people.

Here are some other important points:

1. Offerings are an important part of worship. The way offerings are received at many churches announces they are not important. Some offering statements even imply we’re ashamed to ask, but we need the money, etc. Offerings should be acts of worship, adoration and praise, to God. Whoever came up with the idea of saying “This offering is just for the home folks and if you’re a visitor you don’t need to give” has wasted time and insulted God by saying something they have no right to say. What if God is telling one of those visitors to give? How do we know he isn’t?

2. Teach about giving before every offering. A short comment or prayer such as, “When we give generously we are most like God.” Or, “Giving our tithe to the church is our way to recognize every good thing comes from God.” These and other such positive reinforcements week after week builds resonance (harmony) within the church and with biblical living, and produces people who give tithes and offerings, generously, and happily.

3. Pray for God to anoint the offering. Just as we pray for salvation, sermons and worship, we can also pray God will bless church giving. God wants to bless. The prayer of faith is his method.

4. Offerings should be well received. Worship Leaders have other things to think about and almost never give offerings the time they deserve. Pastors, or whoever receives the offerings should be trained in how to give a warm and positive encouragement to give as God directs. Time should be given to do the offertory well—with the dignity required for an act of worship and devotion to the most High God. People will never give enough to the church, but they will give to God. They just need to be inspired so they give from a heart bursting with the joy of the Lord.


I'm Rick Blumenberg . . . and that's My View from Tanner Creek.

Jeremiah's Prophecy

In Jeremiah we read a prophecy of the Christ and of the times in which we now live. The key verse is 34, which reads “No longer will a man teach his neighbor, or a man his brother, saying, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,” declares the Lord, “for I will forgive their wickedness and will remember their sins no more."

This is a prophecy of our time—a prophecy of Christ and of the times in which we live—the time from his resurrection to his return in glory. The prophecy has not been fully fulfilled but it is our task (the task of the people of God and our privilege) to help usher in the fullness of the Kingdom of God by the prayers of the saints, the witness of the risen Christ in our lives and in our testimonies, and, by the power of his Spirit fully revealed in the life and witness of the people of God!

Sometimes our hellfire and brimstone preaching sounds as if God is rubbing his hands in glee, thinking about the time when he can cast all those lost sinners into the lake of fire. But God’s word clearly states that his desire is for our salvation and for the salvation of the whole world. The Bible clearly states that hell was prepared, not for people, but for the devil and his demons. It is no place for people and God doesn’t want anyone to go there. Only Satan desires such and sin is the only thing that will put us there—not God.

Jesus asked us to pray for God’s kingdom to come and God’s will to be done on earth as it is in heaven. Now we know that in heaven everyone loves God and lives to praise him, so if the Lord ’s Prayer is answered, that means the time should come when everyone on earth loves God and serves him with all our hearts. I’m not talking about a future millennial age—I believe this is a prophecy for this present age.

The Jeremiah prophecy in chapter 31 verses 31-34 and especially verse 34, speaks of a time when everyone will know the Lord, when God will forgive our wickedness and no longer remember our sins. This can be nothing else but a prophecy of the Christ and his present kingdom.

It would appear that God’s heart is blessed more by vibrant faith than anything else and I think the reason is that it is God’s plan, through the faith, prayers, and witness of his people, to fulfill the kingdom as he saves lost souls through Christ and in so doing, transforms society, one life at a time. He is doing that now, all over the world! What a marvelous and exciting time we live in!

Just as God has poured out his Spirit into the lives of his people who have been saved through faith in Christ, he wants this same blessing for every human being on the face of the earth. God prophesied it long ago through Jeremiah and it is our glorious privilege to live in the time when the prophecy is being fulfilled. But it is not happening as fast as it ought to be!

It is not only our privilege, but our task, and our calling, to pray, as Jesus taught us, for God’s kingdom to come and God’s will to be done on earth as it is in heaven. It is our privilege to be Christ’s witnesses as we live transformed by his Spirit to do good works and thus glorify our Father in heaven.

I am told approximately one-third of the people on our planet are followers of the Lord Jesus Christ. This is marvelous when you think that Jesus began with twelve not very competent disciples only about 2,000 years ago! But it’s not good enough! God loves everyone on earth! May the prophecy of Jeremiah be fulfilled in our day and may we each be privileged to join God in what he is doing and hopefully, see this prophecy fulfilled in our lifetimes!

I'm Rick Blumenberg . . . and that's My View from Tanner Creek.

The Second Step

"...We implore you on Christ's behalf: be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God." —II Corinthians 5:20b, 21(NIV)

The Righteousness of God means God's type of righteousness (based on love not legalism); a God-provided righteousness (rather than human self-righteousness); a self-chosen righteousness (God doesn't force it); and a self-imposed righteousness (no one can impose it on anyone else). And, when God's righteousness is in human flesh, except with Jesus, it is always a righteousness in process.

The work Christ did on the cross was an act of God we benefit from when we accept it by faith. However, the work Christ continually does through His Spirit brings us in line with the character of God so that "in him we might become the righteousness of God."

The Holy Spirit helps us attain the Christ-like life in a two-step process some of us call sanctification. We say "I must sanctify myself" (alluding to consecration). Or, we say "I must be sanctified" (alluding to purification). Both are correct uses of the word and statements of what happens in sanctification.

To sanctify is to "consecrate" or set aside for a holy purpose (as in Leviticus 11:44a). In consecration we surrender completely to God for His Holy purposes—living all of life under the Lordship of Christ and under the leadership of His Holy Spirit. To sanctify also means to "purify" or make pure or holy, as in John 17:17 when Jesus prayed for his disciples, saying, "Sanctify them by the truth; your word is truth."
In this purifying part of Sanctification we depend totally on God to work in our lives and restore us to His image because it is a work we cannot do ourselves. We merely surrender ourselves to him and ask him to do it in us and for us. So the first part of sanctification—consecration, is a work, or surrender, we must do before God's Spirit can fill us, because the power of God's Spirit cannot be released into a life not surrendered to God. The second part of sanctification—purification, is a work God does through his Spirit when he is allowed to fully enter our lives.

This purifying work is also both an action and a process. The action takes place when we crucify our selfish unholy spirit (a work only we can do) and ask God to fill us with His Holy Spirit and give us a new nature (a work only He can do). Most failures in Christian living come when we try to do the Spirit's work—we surrender to God then proceed to reclaim the life we gave Him and try to make it good by our own methods, causing severe discouragement in Christian living. However much we try, we always fail because we can never become good enough by our own efforts. Salvation and the infilling of the Holy Spirit begins the process so God’s Spirit has freedom to do what will require a lifetime to fully accomplish.

The Holy Spirit's work of leading us "into all truth" is part of the sanctifying process. Jesus also said, "Your word is truth" so we can see by this that the Holy Spirit uses Scripture in the sanctifying process, not only teaching us what we should do but helping us do it. You can rest assured God's Spirit never does anything in us or to us without our willing permission, however, those who learn to trust God, know the best way to live is to give Him absolute freedom in all of life.

I'm Rick Blumenberg . . .and that's My View from Tanner Creek.

The "Jesus Way" to Salvation

Jesus outlined the way to salvation when he explained to Nicodemus why his faith was not satisfactory. It was obvious Nicodemus had never experienced a spiritual birth, and Jesus seemed to find that astonishing, that a Jew who was a significant spiritual leader had never been born of the Spirit. You may be like Nicodemus or you may know someone like him, who is an earnest seeker after salvation and genuinely wants to know God in a personal way, but they are seeking it through their natural birth rather than a spiritual one. Let me explain what I see as the “Jesus way” to salvation.

Two Births are Required—
When Jesus told Nicodemus he needed to be re-born Nicodemus assumed he meant a second physical birth, and he found that to be beyond comprehension, so Jesus had to explain. “Jesus answered, ‘I tell you the truth, unless a man is born of water and the Spirit, he cannot enter the kingdom of God.’” (John 3:5) I emphasize the “and” because I believe that is how Jesus spoke this sentence. I am convinced “born of water” was Jesus’ way of defining physical birth. I don’t believe Jesus meant baptism, although some Christians interpret it this way and they could be right. I think Jesus was saying, that being human is not enough. You are a child of God by “creation” a relationship that begins at conception, if not before. But he wanted Nicodemus (and us) to understand we must also be born “spiritually” or of the Spirit. He makes this even more clear when he went on to say, in verse six, “Flesh gives birth to flesh, but the Spirit gives birth to spirit.”

You must be born again….of the Spirit”
The Holy Spirit leads us to Jesus. Everyone who believes in Jesus (Verse 15) will have eternal life. This is not a general or half-hearted faith, but a confidence that Jesus’ birth, life, death, and resurrection are all a part of God’s plan for our salvation through Christ. “The Son of Man must be lifted up.” (Verse 14) shows us the essential nature of Christ’s death for our salvation. Without it we could not have the personal relationship with God (Father, Son, and Holy Spirit) that God makes possible through Christ. To be born of the Spirit is to allow the Holy Spirit of God to lead us into a personal relationship with the most high God. Verses 16-18 make it clear that until we experience that personal relationship with God, we exist in a state of condemnation through unbelief. Verse 21 shows us “whoever lives by the truth comes into the light” of salvation through Jesus Christ.

Unfortunately, our problem is that we sometimes let the “method” get in the way. Practically every different branch of the Christian church tends to have a different method to lead people into the light of Christ. Our methods also change with the times. Some use Christian Education, or catechism, some beginning almost from birth. Others use an altar of prayer or “mourner’s bench” and there are a multitude of other ways Christians use to profess our faith in Christ. The important thing, however, is the genuineness of faith and the relationship we have with God through faith.

The methods may vary and some may be better than others and each of us may prefer our method over others, but it is not the method, but the person that is most important. We must not place our faith in the method, but in the person—Jesus Christ. That’s why I call it the “Jesus Way” to salvation. And why I believe it is the only way there is.

I'm Rick Blumenberg . . .
and that's My View from Tanner Creek.

Full Surrender

Surrender is vital to Christian maturity. Even after accepting Christ and the indwelling Holy Spirit, the work of the Spirit is limited unless we remain fully surrendered to His work in and through us. God cannot bring us to Christ-like maturity unless we give His Spirit freedom to work.
Surrender is not a ritual where God arbitrarily blesses the obedient—nor a form of Holy magic where God waves a wand and we suddenly become super-saints. Neither do we pull ourselves up by our own bootstraps, then give God the glory just to be nice. Christian maturity is a blend of human and Divine surrender. We surrender our weakness. God surrenders His strength. We surrender our sin. God surrenders His holiness. We surrender our resistance. God surrenders his assistance. If we live in full surrender, God will continue to work in our lives.
The work of the Holy Spirit is similar to the power steering unit in an automobile. The driver decides when and where to turn and the power steering unit supplies power to accomplish it. However, when we go outside the will of God, God must withdraw His Spirit to avoid helping us do what is not His will and not for our good. When God withdraws the power of his Spirit from our lives it is like an automobile engine that dies while the car is still moving—the car becomes extremely difficult to steer. If life is not going right we need to carefully consider what the reason may be. Could it be we are outside the will of God in action, activity or attitude?
Life in Christ means becoming more like Jesus—our main task and the primary work of the Holy Spirit working in us. He constantly seeks to restore in us the image of God lost first by Adam through disobedience, and secondly by us when we personally choose sin. Our every disobedience distorts God's image in our lives, and the farther we go outside God’s will, the more work God's Spirit must do to restore us to what God created us to be.
The surrendered life helps us become more Spirit-directed in daily living. Learning to live under the Spirit's constant direction saves us from many heartaches as well as much wasted time and effort. After all, God knows everything—even the future. He knows the ramifications of all our possible decisions before we even make them. He knows what we should do to achieve the best for our lives. If our desires agree with His Will, we can count on God to help us accomplish them. When we live in disobedience to God we must live without God’s help. (Although not entirely, we could not survive at all if God totally withdrew his support for life. The Bible makes it clear that: “in him we live and move and have our being” (Acts 17:28(NIV)).
But when we try to live the Christian life without the infilling of Christ’s Spirit we ignore our greatest help, because the most significant help for spiritual growth is the active power of God’s Spirit working in believers’ lives. Is it surprising Jesus told his disciples to wait until they were baptized with the Holy Spirit to begin their witness?
The surrendered life also helps us become more useful in God’s Kingdom. If our desire is to be more useful for God we can depend on Him to be constantly refining us to make our lives pure spiritual gold.
Remember, we are created in His Image to the Glory of God; distorted by sin to the disappointment of God, redeemed from sin by the sacrifice of God through Jesus Christ, our Lord, and restored to His Image by the Spirit of God.
I'm Rick Blumenberg . . .
and that's My View from Tanner Creek.

Meeting God in the “Woodshed”

Day before yesterday as my wife and I walked on the canal in Indianapolis we approached a fellow talking loudly on a cell phone. I heard some choice words that should not be spoken aloud (or even thought) anywhere, but especially not in a public place.

Sometimes my lack of wisdom is exceeded only by my unlimited stupidity and I do things without considering the full consequences. Unfortunately, that was one of those times. As we walked rapidly past him, I said, “Hey, watch your language.”

I don’t know what I thought that would accomplish, but it certainly wasn’t successful. All I did was add to the foul language in the world, acquire some new names for myself and have my ancestry questioned rather loudly. I realize now I also could easily have gained some nasty bruises if he had decided to do what he was obviously thinking.

I did not recognize my own self-righteous behavior for what it was until several hours later. About four o’clock the next morning I woke early and couldn’t get back to sleep, so, as is my custom, if I can’t sleep, I usually pray. Eventually I came to the time in my prayers when I pray for the lost. At that time I thought of the “cursing man” (So called because we weren’t properly introduced.) but by then I was listening to God instead of being stupid, and the Lord showed me that my self-righteous attitude had interfered with what he had wanted me to do, and was thus a greater sin than that man’s inappropriate language.

I was a child of God and professed to be a “Christ-one” or a Christian, but actually, I had not behaved at all like Christ. The Bible tells us when Jesus saw someone like that he had compassion for them because he saw they were lost, like sheep without a shepherd.” By contrast, when I heard him, I felt contempt because he cared so little for those around him.

I had to spend the next few minutes confessing my sin and asking God to change my self-righteous attitude. I also asked the Lord to help me, the next time I heard something like that, to feel compassion at the moment, rather than several hours later, after I saw my sin in the light of his righteousness. Finally, I prayed for that man and all others like him— asking God to save them and draw them to himself so they could experience his love and become the people their heavenly Father created them to be.

Then I also prayed for myself and all other misguided Christians, who try to do the Holy Spirit’s work of bringing conviction by using the devils tactic of condemnation. It doesn’t work. It never has worked and never will. We cannot accomplish the purposes of God by using the methods of Satan, because God’s methods are a part of his ministry. When we use Satan’s methods we can only do Satan’s work. If we want to do God’s work, we must use God’s methods. In a situation like this, Satan’s method is condemnation and God’s method is unconditional love. I know that! But I don’t always live what I know.

The good that came out of that experience was at least two fold and I hope three. First, by God’s grace, I didn’t get beaten to a pulp and cause that poor lost soul to wind up in prison for attacking a stupid old man. Secondly, probably for the rest of my life, when I pray for the lost, I will remember that man and others like him and, with compassion for their lostness, pray for their salvation. Because, by the grace of God I now love him. And it truly is by God’s grace. Because I dislike vile language, I have never felt unconditional love for those who use it in public. I have, in fact, always felt contempt. I have been totally unaware of my garbage attitude and have always (falsely, I now realize) felt morally superior. The final good I hope will come out of this experience is that God will help me feel compassion for people like that when I hear them, rather than several hours later after he has taken me to the woodshed.

You and I both know it did absolutely no good for me to say what I said. It had the opposite effect of what I thought I wanted, which was to reduce the world of language pollution. If I had used the wisdom and grace of God to just pray silently for him as I passed by, I would not have caused him to sin by inspiring more vile language, I would not have risked the safety of myself and my wife, and I might have been an instrument used of God, in some amazing way that only He fully understands, to bless someone instead of curse them.

I am fully aware, but often forget, that condemnation is a curse far worse than vile language.

I'm Rick Blumenberg . . .
and that's my view, from Tanner Creek.